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In The Early Sessions Book 2 (1964), Seth systematically expounds the nature of the "Seth material" he transmits, its methods of study, its organization into books, and its future worldwide influence. The discussion at this stage reveals the early core positioning and distinctive aspects of this system of thought:

1. The essential definition and independence of the Seth material. Seth clearly states that "the Seth material begins with the Seth material" ^[1]. He emphasizes that although this material is not a "new Bible," it represents facts that are usually unknown and that should be disseminated regardless of their source ^[1]. In this way, Seth distinguishes the Seth material from other channeled material (such as the Watts material), establishing its independence and purity ^[1]. In addition, since the Seth material began to flow, Jane's psychic abilities in related areas have also improved ^[2].

2. As a basic tool for study and experiment. Seth emphasizes that "the material will always be the basic tool of study" ^[3]. As for the suggestions given in the material and exercises such as psychological time, learners must attempt them only after they have gained a thorough understanding of the material and are familiar with the purposes behind the experiments ^[3]. Seth warns that conducting experiments without discipline and the safeguard of study is dangerous; therefore, any interested witness should not attempt any experiments at the very beginning, but should first begin to study the material ^[3].

3. The preservation, reproduction, and book-making standards of the material. In the process of preparing the material for book form, Jane and Robert were very cautious, maintaining a conservative attitude in public statements and being anxious to arrange ways for others to read the material because they feared damage to the only copy ^[4]. Seth states that he has the responsibility to help them organize the material into books, and proposes strict reproduction standards: the material must be reproduced as faithfully as possible; although certain deletions may be made, Seth does not want his words paraphrased on any particular subject ^[5]. He plans that the first book should contain specific foundational content, with introductory chapters explaining how the material was produced and sustained ^[5].

4. Future worldwide influence and the requirement of belief. Seth holds a grand vision for the future of the material, pointing out that "this material will take its place in the conceptual and emotional life of Western civilization, and will eventually go out into the whole world" ^[5]. Although Jane once suspected that this claim of "going out into the world" was a manifestation of her own repressed megalomania, Seth denied this, insisting that these are facts that need to be disseminated ^[1]. Seth points out that new ideas are not easily accepted, but once a spark is ignited it will sweep across the universe; therefore, working with this material and these ideas requires "belief" in the viewpoints presented therein ^[5].

In the relevant texts of The Early Sessions Book 3, the treatment and presentation of the concept of "the Seth Material" are mainly reflected in its early practices of organization and dissemination, its profound inspiration for Jane Roberts's personal creative work, and the vast intellectual architecture that this material system extends into.

First, regarding the early organization and reproduction of the Seth material, the texts record specific historical details. In the early sessions, the preservation and distribution of the Seth material depended on heavy physical and clerical labor. For example, when John left, he took with him the first carbon copies of Sessions 24 through 38, with the purpose of testing the determination and perseverance of two female volunteers in assisting with the reproduction of the Seth material. This detail indicates that, in the early stage, the organization, transcription, and reproduction of the Seth material was a task of "enormous magnitude," requiring great effort and patience from volunteers ^[1].

Second, the Seth material is not only a record of channeled dictation; it also directly inspired Jane Roberts's personal literary creation. Jane's unique experience of contact with the Seth material became the source of inspiration for her creation of The Oversoul Seven trilogy (including The Education of Oversoul Seven, The Further Education of Oversoul Seven, and Oversoul Seven and the Museum of Time). These adventure stories born from the Seth material are described as a compelling fantasy literature, a mind-altering exploration of the inner existence of the human being, and at the same time a vibrant celebration of life ^[2].

In addition, the texts also present the core formulations and distinctive aspects of this thought system through an overview of the subsequent books of the Seth material:

1. The connection between personal beliefs and collective events: The Seth material explores in depth the connection between personal beliefs and world events, explaining how our personal realities merge and combine to form collective responses such as the overthrow of governments, the birth of new religions, wars, epidemics, earthquakes, and new eras in art, architecture, and technology ^[2].
2. The magic of creative living: In The Magical Approach, the material reveals the true and magical nature of the deepest existence of the human being, and guides people on how to live spontaneously and creatively according to their own natural rhythms ^[2].
3. The nature of the psyche and the multidimensional self: In The Nature of the Psyche and The "Unknown" Reality, the Seth material proposes astonishing new concepts of the self, answering questions about the inner reality apart from time, the origin and power of dreams, human sexuality, and the choice of physical death. It reveals the multidimensional nature of the human soul and the unseen labyrinth of possibilities involved in any decision, clarifying how probable realities combine to create the waking life we know ^[2].
4. The self-creation of the physical world: In Dreams, "Evolution," and Value Fulfillment, the Seth material treats the physical world as an ongoing process of self-creation. This world is the product of a conscious, self-aware, and fully exuberant universe, in which almost every possibility not only exists but is constantly encouraged to realize its highest potential ^[2][3].
5. Self-healing and the mind-body relationship: In The Way Toward Health, the teachings of the Seth material are interwoven with the moving story of the final period of Jane Roberts's life, focusing on profound teachings about self-healing and the influence of the psyche on physical health ^[3].

In summary, the "Seth material" as presented in the relevant texts of this book is not only a documentary undertaking that in its early stage required overcoming an enormous workload of organization and reproduction, but also the source that inspired Jane Roberts's creative exploration of the psyche, and ultimately developed into a vast intellectual system encompassing the multidimensional soul, probable realities, the creation of the physical world through belief, and mind-body healing.

In The Early Sessions Book 4 (1965), Seth clearly expounds the developmental stage, future direction, core orientation, and social value of the "Seth material" he transmits (often referred to in the text as "our own material" or "general material"). First, the development of the Seth material is undergoing a phased transformation, and the depth and scope of its content are about to expand greatly. Seth points out that, with the completion of the preparatory work, the "initial first-stage plan" of the Seth material has ended, and its development has proceeded even better than he expected. Because sufficient background foundation has been accumulated, the material will now begin to develop in earnest, and will be able to cover topics that could not be addressed in the early stage ^[1]. Seth announces that the "second-stage plan" of the material will include a clear expansion of the scope of the general material, and will even add some additional dimensions and perspectives to the sessions ^[2]. Although there will be some transitional discussions aimed at specific persons or matters in between, Seth emphasizes that the material itself will certainly develop to "the fullest possible category" ^[3]. Second, the Seth material has a clear practical and humanistic orientation, and must be directed toward human relations and practical problems. Seth clearly states the focus and standpoint of the material. He emphasizes that he will never avoid human problems and interpersonal relations in the sessions, and points out that "the material itself must be oriented toward such relations" ^[4]. Seth's concern for the members arises from "quite human reasons"; although his words may seem somewhat stern on paper, he explains that this is only out of genuine concern for the members' state of existence, not out of any pretense of mystification ^[4]. Finally, the Seth material has extremely high research value and spiritual inspiration for the future. Regarding the future historical position and role of the Seth material, Seth clearly tells Joseph (Robert Butts) that these materials will be "closely studied" in the future. It is not only a doctrine, but will "lay the foundation for an upward thrust of mental activity and understanding" ^[4].