desire欲望

In The Early Sessions Book 2, Seth explores the concept of "desire" in depth, particularly in relation to "expectation," the coordination of the conscious and subconscious, and its role in physical materialization, revealing distinctive theoretical dimensions.

First, desire alone is insufficient to change fate or create physical entities; it must develop into "expectation." Seth states clearly that if a person wants to change their fate, desire alone is not enough, but expectation is. Although desire can grow into expectation, desire by itself cannot achieve physical materialization. Expectation is the key trigger that converts inner data into the field of physical construction; without expectation, no physical construction will occur ^[1]. For example, Ruburt was able to obtain his supervisory position not only because of his desire but because of his expectation - he desired and eventually expected to have a domain of his own, and as his desire and expectation of belonging continued to intensify, it finally materialized on the physical level ^[2].

Second, conscious desire must align with subconscious expectation and inner needs. Seth explains that although subconscious manipulation of matter can spontaneously follow the desires of the conscious mind, this requires specific conditions: first, the conscious desire must be allied with subconscious expectation and not opposed to it; second, sufficient emotional impetus from the subconscious level must be released; third, communication between the conscious and subconscious (that is, the inner and outer ego) must remain in excellent condition ^[3]. If a conscious desire is merely a superficial, culturally adopted wish that runs counter to the emotionally charged desires and expectations of the inner self, then this surface desire is not a true longing, and the subsequent material manipulation will inevitably fail ^[3]. Conversely, when conscious desire is strongly grounded in inner emotional needs and not opposed to them, the individual can simultaneously utilize conscious and unconscious energies, focusing subconscious psychological abilities on specific material outcomes ^[3].

In addition, the book mentions the specific phrase "desired state." In this context, it refers to a highly relaxed, effortlessly entered state of consciousness or out-of-body state. In this state, the individual experiences a detachment from bodily sensations (such as a lifting sensation in the arms), and after leaving the state may not be able to fully retain the memories within it ^[4].

In summary, in the discussion in The Early Sessions Book 2, desire is regarded as an important inner impetus, but it must merge with subconscious expectation and align with the emotional needs of the inner self in order to truly trigger creation and change in the physical world.

In Seth Speaks, Seth endows the concept of "desire" with an interpretation rich in physical and psychic reality. Desire is not only an inner subjective emotion, but also a powerful psychic impetus that can directly drive the concentration of energy, transcend spatial limitations, and create "pseudo-material forms." First, desire is the energy core that creates and projects "duplicate images." Seth points out that when an individual produces an "intense desire," such as suddenly and strongly wishing to stand on a distant but familiar seashore, this desire acts like an "energy core" projected outward from the mind. This core is endowed with the individual's form and instantly appears at the imagined location ^[1]. The form itself is the result of energy concentration, and its pattern derives from sharply directed emotional or psychic concept images, and in this process, "intensity" is the most important factor ^[2]. Second, the forms created by desire possess unique physical and psychic characteristics and often occur unconsciously. When an individual, out of "extremely vivid desire," wants to be somewhere, a pseudo-material form or pseudo-image identical to the individual appears at the destination, and the individual is usually not consciously aware of it ^[1][2]. Although these forms generally cannot be seen by the naked eye, they are not insubstantial flat projections; they actually affect the environment and may even coexist with or overlap physical objects ^[1][2]. Most importantly, such desire-born forms carry the distinctive imprint of the personality and image that originally gave them birth ^[2]. Finally, the intensity of desire determines the depth of conscious perception and feedback. Seth explains that if the intensity of desire increases further, the projected energy core becomes larger, to the extent that a portion of the individual's own stream of consciousness is endowed to this form. In this case, the individual in the original room may suddenly smell the salt air of the distant place, or perceive the distant environment where the pseudo-image is located in other ways ^[1]. This indicates that the intensity of desire determines not only the degree of materialization of the form, but also the flow and perceptual connection of consciousness between different forms ^[1]. In summary, in the discussion in Seth Speaks, "desire" is defined as a concretized inner psychic impetus capable of transforming psychic blueprints into pseudo-material existence and projecting them outward while carrying the imprint of the personality ^[1][2].

In Seth's philosophy, "desire" is the inner psychic impetus that drives conscious action, expression, and materialized creation. In The Nature of Personal Reality, Seth elaborates on the nature of desire, its relationship with the conscious mind, and its conflicts with belief. First, the universality of desire and the life instinct: Seth points out that longing is the deepest instinct of all conscious beings. Deep within every living creature lies a never-ending impetus to seek the fullest expression of abilities, the broadening of horizons, and the optimistic and enterprising overcoming of surface obstacles. No consciousness will agree to any idea that binds it; even the consciousness within the smallest molecule or atom likewise longs for new experience and new forms of life, and this action of seeking new structures and new meanings is its very instinct [chunk 15458]. Second, the governing relationship between desire and the conscious mind: although longing originates from the depths of life, it must be guided through the "conscious mind." All the deep longings, unconscious deep motivations, and unspoken drives that exist in the human heart rise to the surface, awaiting the conscious mind's recognition, denial, and direction. The conscious mind possesses full authority to govern these longings; only when it refuses to assume responsibility does a person experience a sense of powerlessness [chunk 15458]. Third, the conflict and division between desire and belief: in daily experience, people's lives often follow not their "conscious desires" but their "conscious beliefs." When desire opposes current belief, conflict arises. For example, a person may desire health yet secretly believe they are prone to illness; or desire psychic understanding yet consider themselves unworthy. In such cases, the belief that opposes the desire creates obstruction, making the desire appear to be pursuing the impossible, leading to a division between desire and belief [chunk 957]. Fourth, the soul's longing to express and create in the flesh: from a macroscopic perspective, the soul's union with physical existence is itself a manifestation of a great creative longing. The soul is born into the flesh in order to experience a rich world, to cooperate in creating a reality of color and form, and to enjoy, express, and use itself through the body, thereby helping consciousness achieve great expansion [chunk 15555].