reincarnation转世

In The Early Sessions Book 1, Seth offers a systematic and distinctive account of the concept of "reincarnation." Reincarnation is not simply the punishment of the soul or karmic retribution, but an inevitable process through which the soul (entity) experiences human growth, develops its potentials, and ultimately achieves self-expansion.

1. The nature of reincarnation and the expansion of the entity Seth points out that the various lives of reincarnation are like "compartments" of the mind ^[1], and that the entity is divided during reincarnation, presenting itself as a complete self only between lives ^[2]. The reincarnational personality is to the entity what childhood, adulthood, and old age are to a single personality; together they express and expand the whole of the entity ^[3]. In order to fully experience human growth, each entity usually needs to experience at least three roles: mother, father, and child ^[4]. If the personality fails to make full use of its potentials, it may need to undergo more reincarnations ^[5]. In addition, gender is also a psychic phenomenon, and the entity must experience both male and female lives; otherwise, the excessive accumulation of a single gender will lead to personality imbalance ^[6].

2. Blueprint, free will, and psychological protection Each person has a "Blueprint" formulated by himself or herself on a psychic level, serving as the overall plan for the soul's development on Earth ^[7]. However, the reincarnating personality is not consciously aware of this blueprint, thereby preserving free will ^[8]. The entity resolves these plans between lives, but conceals the basic reincarnational questions from the present self, in order to prevent excessive psychological undercurrents from driving the ego insane ^[9]. If the personality cannot bear the data of past reincarnations and refuses to change direction, it may lead to schizophrenia or derangement, which is to some extent a protective mechanism ^[10].

3. Karmic compensation and "challenges" Seth emphasizes that so-called "reincarnational debts" are actually "challenges," not punishments laden with guilt ^[11]. Many present psychological problems, interpersonal conflicts, and physical habits originate from compensations in past lives. For example, Jane (Ruburt) chose a difficult mother in this life in order to test patience and compensate for an earlier temper ^[12]; her smoking habit and "air panic" stem from the subconscious memory of suffocating to death as a child in a past life ^[13]. On a historical scale, the choice of Jews to reincarnate as Jews is a self-chosen karmic compensation, because they had misused wealth and power in past lives ^[14]. Highly developed personalities collectively ended their reincarnational cycles at the end of the tenth century and withdrew subconscious knowledge, which even contributed to the intellectual decline of the European Middle Ages (the Dark Ages) ^[15].

4. The final reincarnational cycle and distinctive early terminology In the final cycle of earthly reincarnation, the personality no longer leaves behind any fragments, and the physical body is returned completely and without division at death, usually no longer perpetuating the flesh through offspring ^[16]. Rob (Joseph) and Jane (Ruburt) are currently at the end of their earthly reincarnational cycles ^[17].

In this early oral stage, Seth used many distinctive terms. For example, he used "Fragment" to describe split personalities, animal fragments (such as a part of himself existing on Earth as a dog ^[18]), or entities that reincarnated prematurely without carrying a complete blueprint (such as Oswald ^[19]), and he explicitly stated that "fragment" was his own original term ^[20]. In addition, he used "Wall" to represent figuratively the divisions between different personalities and the time intervals between reincarnations ^[21].

In The Early Sessions Book 2, Seth offers a systematic and in-depth account of the concept of "reincarnation," placing it within the framework of the laws of the inner universe and revealing its distinctive operating mechanisms:

1. The cosmological definition and core formulation of reincarnation. Seth points out that reincarnation is not an isolated life phenomenon, but a specific reflection and evolutionary form of the basic law of the inner universe, "value fulfillment" or "value expansion," on the physical universe and material plane ^[1]. The inner self, as a basic inhabitant of the inner universe, exists in the climate of psychological reality, and through reincarnation on different planes of existence, it experiences, creates, and perceives various apparent realities ^[2].

2. The evolutionary path of the self, individuality, and reincarnation. Seth emphasizes that "you are not only your present individual; you are the sum of all your personalities" ^[3]. In reincarnation, the outer ego is not swallowed up after a given life ends, but retains the characteristics it has formed and can continue to grow ^[4]. In multiple reincarnations on the material plane, it is actually the same outer ego that reincarnates, and the information of past lives is preserved in its subconscious and can be retrieved ^[5]. When the outer ego communicates well with the inner self, it becomes aware that it possesses the ability to reincarnate continuously beyond a single plane ^[6]. At this point, the outstanding self has two choices: first, to return to the same plane as a "great initiator" (such as Buddha, Christ, Michelangelo) to bring about thorough change, after which it no longer reincarnates and voluntarily merges into the energy of the inner self ^[7]; second, to choose to become an independent "entity," with its outer ego turning into an inner self and creating new outer egos on other planes in search of fulfillment ^[8].

3. The unique connection between the reincarnational cycle and physical conditions. Seth proposes a very distinctive aspect: serious illness or long-term chronic health problems often indicate that the individual is at the "vortex" or "center" of his or her reincarnational cycle on the material plane ^[9]. When the cycle approaches its end (that is, the final reincarnation), usually only minor physical obstacles are encountered, because the life force has basically been released and the most difficult problems have been resolved ^[10].

4. The alternation and imbalance of gender experience in reincarnation. Gender is experienced alternately in reincarnation ^[11]. Seth points out that if a person reincarnates continuously as the same gender, the overall impression of the personality may present characteristics of the opposite gender (for example, an individual who reincarnates continuously as a male may develop strong feminine characteristics as a form of overcompensation, reflecting a latent fear of reincarnating as the opposite sex) ^[12]. Therefore, in order to achieve completeness in a given gender experience, the individual must undergo reincarnations of different genders ^[13].

5. The psychological and actual projection of past lives onto the present. The individual's intense desires (such as the desire for land), fears, or physical reactions often originate from the residual and projected experiences of past lives in the subconscious ^[14]. Although the present "expectation" is influenced by past lives, it is not sufficient to bind the present personality ^[15]. In addition, family relationships and interpersonal networks are often the result of many lifetimes of entanglement and role reversal, used to resolve unfinished psychological debts (karma) and to carry out creative compensation ^[16].

6. Verification and acceptance of reincarnation. Seth mentions that age regression and hypnosis can prove the existence of reincarnation ^[17]. However, only when humanity realizes that it is concretely creating personal and cosmic environments in the "now" will the concept of reincarnation acquire its natural validity and be accepted as fact ^[18].

In The Early Sessions Book 3, Seth offers a deep and multidimensional account of the concept of "reincarnation," revealing its distinctive aspects in relation to time, subconscious structures, karmic mechanisms, and personality expression.

1. The view of simultaneous time and the nature of reincarnation Seth points out that although humans cannot understand it on a conscious level, in fact all past lives and the present life occur simultaneously in the spacious present ^[1]. Every consciousness existed before the world began, and the future self already actually exists in the present ^[2]. Reincarnation is not a linear journey of the soul, but one aspect of the entire "regenerative psychic process" in the physical universe ^[3].

2. The "fossil layers" of past lives in the subconscious and residual memories Seth compares the subconscious to the fossil layers of the Earth, which perfectly preserve the traces of the individual's past lives, and by studying it one can infer the time and place of past lives ^[4]. Within the subconscious there are memory layers corresponding in sequence to each past life, and the layers are separated from one another by "undifferentiated layers" ^[5]. Associations in the deep subconscious often originate from latent knowledge and experience of past lives, and these key associations merge with the present life, providing a sense of continuity of "self-unity" ^[6]. In addition, there are residual memory personalities of past reincarnational selves in the subconscious (called "shadows"), and they still possess power ^[7].

3. The non-punitive nature of karma and self-choice Seth explicitly denies that karma is a matter of "an eye for an eye" or punishment ^[8]. Karma is merely the result of personal development on the material plane, representing the gradually maturing recognition that harming others is harming oneself ^[8]. The reunion and compensation in interpersonal relationships arise from the personality's own choice, for its own development and balance, rather than being forced by external forces ^[9]. People play different roles in reincarnation (for example, the one who was betrayed in a past life becomes a father, child, or partner in the present life) in order to resolve old conflicts ^[10].

4. The independence of the personality and gender expression in reincarnation When reincarnating into different forms, the original personality and its memories remain intact in the subconscious, while a completely new personality is formed each time. This is split off from the original psychic branch, but retains the memory of the personal existence of past lives, and no particular identity is lost ^[11]. In addition, the gender inclination of the entity influences reincarnation. If an entity has not expressed its basic feminine qualities over many lives, causing the feminine qualities to accumulate, its overall identity will appear feminine, and the next life will inevitably be born as a woman ^[12].

5. The projection of past-life memories in dreams and physical symptoms Dreams are an important channel connecting past lives. Dream symbols (such as a leaking boat or a washing machine) can have reality on multiple levels simultaneously, including representing objects or events that were desired or feared in past lives ^[13]. Present physical defects or psychological obstacles (such as stuttering or a disabled right arm) are often the physical projection of guilt or self-punishment (penance) from past lives ^[14].